Cyrus restores to Sheshbazzar the vessels taken by Nebuchadnezzar out of the temple of Solomon, Ezra 1:7-11. l. 10. c. 10. p. 488. Go to To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient

See the next chapter, Ezra 2 (note).It may be said that the vessels did actually amount to 5400, and that the chief of them only were intended to be specified; and these happen to amount to 2499; but that it was not the design of Ezra to insert the whole; and that the ninth verse should be considered as stating, And of the chief of them, that is, the gold and silver articles, this is the number. in the first year of Cyrus king of Persia—The Persian empire, including Persia, Media, Babylonia, and Chaldea, with many smaller dependencies, was founded by Cyrus, 536 B.C. Furthermore, the Biblical narrative of how it came about that Israel was delivered from Babylonian captivity must be accepted as the only logical explanation of it. "[6] Some have pointed out that Cyrus' knowledge of the true God Jehovah was by no means perfect and that in a similar way he honored the pagan deity Marduk and the Moon god, Sin. CHAPTER 1. Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah, the God of Israel (he is God), which is in Jerusalem. The hearts of kings are in the hand of the Lord. The Argument - As the Lord is always merciful to his Church, and does not punish them, but so that they should see their own miseries, and be exercised under the cross, that they might contemn the world, and aspire to the heavens: so after he had visited the Jews, and kept them in bondage 70 years in a strange country among infidels and idolaters, he remembered his tender mercies and their infirmities, and therefore for his own sake raised up a deliverer, and moved both the heart of the chief ruler to pity them, and also by him punished those who had kept them in slavery.
"I have called thee by thy name; I have surnamed thee, though thou hast not known me" (The absolute historicity and validity of this great decree of Cyrus is impossible of any intelligent denial. In the canonical books, he shares this moment with Nehemiah. Of his death there are contradictory accounts. Go to To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient CYRUS' DECREE AUTHORIZING THE RETURN OF ISRAEL TO PALESTINE"Now in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying, Thus saith Cyrus king of Persia, All the kingdoms of the earth hath Jehovah, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah. THE LORD MOVED TO FULFIL HIS PROMISE OF ENDING THE EXILEThe seventy years of Israel's captivity had expired, exactly as Jeremiah had prophesied; and one of the most unbelievable events in human history promptly occurred, when, during the very first year of Cyrus' authority over the Chaldean kingdom (which at that time included Israel), the great ruler of Persia not only granted Israel permission to return to Palestine, but aided them very substantially in other ways also. In 1 Esdras, Ezra alone fulfills this function. Herodotus says, that having turned his arms against the Massagetes, and killed the son of Tomyris their queen, the mother, impatient to avenge the death of her son, sent him a defiance; promised to glut him with blood; and, having attacked him, pretended to be worsted and to fly; and thus she drew him and his army into an ambuscade, where he was routed and slain, and a considerable part of his army destroyed. A number of scholars place this date at 538 B.C., but Darius was ruler of Persia (as Cyrus' deputy) for a couple of years; and Keil's placement of this date at 536 B.C.

Proclamation of Cyrus for Building the Temple.1. Praepar. Ezra 6:1-5 Commentary; Ezra 6:6-22 Commentary; Ezra 6:14 Commentary (Scroll Down) STEVEN COLE. Only those who are blinded by the false axiom of radical critics who deny the possibility of predictive prophecy can accept their unfounded, passionate, and vehement denials of this passage in Isaiah. (1-4) The decree of Cyrus: marking an epoch of very great importance, and therefore repeated almost word for word from the end of Chronicles.Ezr 1:1-6. The narrative thus echoes the description of the Exodus (Finding the new version too difficult to understand? In the introduction to this book the reader will find the history of Ezra …
(b) Who promised deliverance to them after 70 years were past, Jer 25:12.Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,Now in the first year of Cyrus, king of Persia — That the word of the Lord by the mouth of Jeremiah might be fulfilled — The Lord stirred up the spirit of Cyrus, king of Persia — If God Himself did not indeed "stir up the spirit of Cyrus," as related in One might wish that all Israel had heeded the edict of Cyrus and made their way back to Palestine; but it was not to be. Then King Darius issued a decree, and a search was made in the archives, where the treasures were stored in Babylon. (i) Apud Euseb. The vast majority had accommodated themselves to the lifestyle, the riches, and the religion of the Babylonians.Also, "The passive verb `were brought up' is deliberately chosen here to imply divine activity.

Ezra 6:1-22 God, the Cause of our Joy Recommended; LARRY BRINCEFIELD. [Hales].